Christian Confessing Dogmatics Essay God Ii

Christian Confessing Dogmatics Essay God Ii-15
The author of this locus, Howard Tepker, died in 1998.An editor has attempted to supplement Tepker’s work with some more recent material from Leopold Sánchez’s work on “Spirit-Christology” (2003, 2006) but this addition appears somewhat cosmetic. Some attention is paid to Helmut Thielicke and George Lindbeck. Given the fact that the distinction of Law from Gospel figures so prominently in Missouri’s theological tradition, it is puzzling (even more so from today’s perspective) that this distinction is only treated briefly in a larger section on the theology of the cross. Koch Jr., are the excellent treatments of “Creation” (William Weinrich), “Work of Christ” (Henry Hamann), “Last Things” (Edward Kettner and Paul Raabe), and “Election” (Robert Kolb).This particular locus is an uneven fusion of two approaches.

The author of this locus, Howard Tepker, died in 1998.An editor has attempted to supplement Tepker’s work with some more recent material from Leopold Sánchez’s work on “Spirit-Christology” (2003, 2006) but this addition appears somewhat cosmetic. Some attention is paid to Helmut Thielicke and George Lindbeck. Given the fact that the distinction of Law from Gospel figures so prominently in Missouri’s theological tradition, it is puzzling (even more so from today’s perspective) that this distinction is only treated briefly in a larger section on the theology of the cross. Koch Jr., are the excellent treatments of “Creation” (William Weinrich), “Work of Christ” (Henry Hamann), “Last Things” (Edward Kettner and Paul Raabe), and “Election” (Robert Kolb).This particular locus is an uneven fusion of two approaches.

Weinrich carefully attends to the exegesis of Genesis 1-2, traces the creation theme through the Old Testament and into the New Testament, demonstrates how the doctrine is confessed in the through the Word brings into existence the world with its own intrinsic being and intrinsic order.

The world is not an extension of the divine being and, therefore, it is not divine.

It would take over thirty years for the project to be brought to publication.

The end result is a conservative Lutheran presentation of the Christian truth arranged according to the traditional loci. The methodology for treating each locus is something of a “building-block” approach that moves from “Scriptural Foundation” (Old and New Testaments), “Confessional Witness” (Creeds and the ), “Systematic Formulation,” “Historical and Contemporary Developments” to “Implications for Life and Ministry.” This methodology works better for some topics (God, Creation, Anthropology etc.) than others (Baptism and Lord’s Supper).

The authors of both the loci on Baptism and the Lord’s Supper note that the most helpful Lutheran way is not to start with Old Testament rites and practices but the instituting words of the Lord.

An essay written in 1932 by Theodore Graebner in support of use of grape juice in the Lord’s Supper is cited in the discussion of questions of practice surrounding the Lord’s Supper.

God’s fidelity as Creator is to be reflected in the bond of marital love between man and woman and as such marriage itself is a sign of new creation within this world (see I:178-179).

The late Australian theologian, Henry Hamann, contributed the locus on the “Work of Christ” which draws deeply on Luther, noting both the similarities and differences between the Reformer and Anselm’s theory of vicarious satisfaction.

Pless This two-volume set had its genesis in 1983 under the leadership of the late Ralph Bohlmann, president of the Lutheran Church–Missouri Synod at that time.

Louis: Concordia, 2017), 1261 pages.reviewed by John T.

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