But having done these things, they went to meet their husbands, who were running towards the sea to the relief of the ships; and fearing their indignation, they laid hold some of them on their husbands, and some on their kinsfolk, and fell a kissing them soundly; by which carriage they obtained their charitable reception.
But having done these things, they went to meet their husbands, who were running towards the sea to the relief of the ships; and fearing their indignation, they laid hold some of them on their husbands, and some on their kinsfolk, and fell a kissing them soundly; by which carriage they obtained their charitable reception.Tags: No Homework QuotesThe Opposite Of Loneliness Commencement EssayResearch Paper Topics For English LiteratureInternship Resume Related CourseworkJohn Muir Wilderness EssaysCreative Writing Podcast
By Isaac Chauncy, of the College of Physicians, London. Plutarch had carried on a long and satisfying intellectual exchange with his close friend and female academic colleague Clea.
Introduction and annotation of text copyright 2006 David Trumbull, Agathon Associates. (a word various translated as "virtue" "excellence" or "bravery") of Women, setting forth 28 specific historical instances of women founding cities, defeating enemies in battle, establishing justice and restoring domestic tranquility.
And of all the festivals this of the Elaphebolia is the greatest, which they observe to Diana in Hyampolis to this day, in remembrance of this victory.
 The people of Chios possessed themselves of Leuconia upon this occasion following.
Whilst the men went about the country to enquire after pilots, there fell out a discourse among the women, that for a people as fortunate and happy as they had been, any fixed habitation on the land was better than perpetual wandering over the sea; and that they must make a new country for themselves, seeing it was impossible to recover that which they had lost.
Essay On Bravery Of Women
Upon this, complotting together, they set fire on the ships, Roma (as they say) being one of the first in the attempt.But, for all this, we do not say that there are many kinds of fortitude, prudence, and justice specifically distinct, so long as their individual dissimilitudes exclude none of them from the specific definitions.Those things now which are very commonly discoursed of, and of which I know thou hast had the exact history and knowledge from solid books, I will at present omit, unless there be some public and recorded matters worth your hearing, which have escaped the historians of former times.Whereupon they (the Thessalians) slew two hundred and fifty Phocian hostages, and with their whole host marched up against them through Locris, publishing their resolution to spare no men that were of age, and to sell the women and children for slaves.Daiphantus therefore, the son of Bathyllius, a triumvir, governor of Phocis, persuaded the Phocian men themselves to go to meet the Thessalians in battle; but as for the women, together with their children, that they should assemble them from all the parts of Phocis into one place, which they should pile round with combustible matter, and should leave a watch, to whom they should give in charge, that if he perceived that the men were conquered, he should immediately set fire to the pile and burn all the bodies to ashes.For he would prove that she is the best woman concerning whom there is the least discourse made by people abroad, either to her praise or dispraise; judging that, as the person, so the very name of a good woman ought to be retired and not gad abroad /1/.But to us Gorgias seems more accurate, who requires that not only the face but the fame of a woman should be known to many.A certain famous man of the nobles of Chios was married; whilst the bride was drawn in her chariot, King Hippoclus, an intimate friend of the bridegrooms, being present with the rest, and also fuddled and merry, leaped into the chariot, not designing any incivility, but only to keep up the usual custom and to make sport. The effects of divine displeasure appearing against the people of Chios, and the oracle commanding them to slay the slayers of Hippoclus, they replied, We have all of us slain Hippoclus.The oracle commanded them all therefore to depart the city, if all did partake of the guilt.And although it be not composed for the tickling of the ear, yet if there be jucundity in the nature of an example to him that is persuaded of the truth of it, my narration fails not of that grace which works conviction; neither is it ashamed of commixing the Graces with the Muses in the sweetest harmony (as Euripides saith), while it engageth confidence especially through that part of the soul which is studious of grace and beauty.For surely, if, whilst we asserted the art of painting to be the same, whether performed by men or women, we produced the same sort of draughts wrought by women which Apelles, Zeuxis, or Nicomachus hath left, is there any one who would reprehend us as attempting rather to humor and cajole men than to convince them? Moreover, if, whilst we go to make appear that the poetic or comic art is not one thing in men and another in women, we compare Sapphos verses with Anacreons, or the Sibylline oracles with those of Bacis, can any one justly blame this way of argumentation, because it insinuates a credence into the pleased and delighted hearers? Neither can a man truly any way better learn the resemblance and the difference between feminine and virile virtue than by comparing together lives with lives, exploits with exploits, as the products of some great art; duly considering whether the magnanimity of Semiramis carries with it the same character and impression with that of Sesostris, or the cunning of Tanaquil the same with that of King Servius, or the discretion of Porcia /3/ the same with that of Brutus, or that of Pelopidas with Timoclea, regarding that quality of these virtues wherein lie their chiefest point and force.