Separation Of Church And State Research Paper

It is worthy of note however that the Roman Catholic Church tried albeit unsuccessfully to placate the breakaway by instituting a “counter-Reformation” but this only achieved a cleansing of the church internally without achieving much in its most important mandate to prevent the protestant breakaway.

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After the return of the papacy to Rome the popes generally maintained independence of temporal powers but on occasion were either influenced or coerced by king or emperor.

The contest in England was perhaps no less bitter than on the Continent, but it was more sporadic.

When the empire began to disintegrate, the power of the state over the church declined; and under the Ottoman sultans the situation was reversed to the extent that the patriarchs of Constantinople were given political power over the laity of their churches.

In Russia and the USSRIn Russia the Orthodox Church was quite dominated by the state.

Introduction The fusion or separation of church (or in greater sense, religion) from the affairs of the state (nation) is an issue whose relative importance in any society cannot be overemphasized.

This stems from the impact of having state affairs directly influenced by religious beliefs and practices in the case of the fusion of the state and religion.

Better still the separation of the state from the clutches of religious beliefs has the propensity to significantly affect way of life as well as the rate of development in a society.

In my opinion however, I sincerely believe that the church (by extension, religion) should be separated from the secular state.

In the Byzantine Empire In the East in the 6th cent., Justinian was ruler of church and state equally, and thereafter the Orthodox Eastern Church in the Byzantine Empire was in confirmed subservience to the state.

This domination of state over church is called Erastianism, after the theologian Erastus.

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