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That man is Robert Langdon, a professor who teaches symbology at Harvard University.
But it also brings to light that not only are the police after them, so too is a group called Opus Dei.
Opus Dei is a secret group within the Catholic Church that was working against the Priory of Scion.
While the plot moves along rapidly, the narrative and dialogue slow down briefly at times to explore weighty issues and consider controversial questions. Did early Christian leaders attempt to suppress her significance?
Did Constantine the Great and the Council of Nicaea establish the divinity of Jesus Christ in 325 ?
After Sophie and Langdon manage to get the keystone from a Swiss depository bank, they escape by hijacking an armored truck.
They manage to get to Versailles, where Langdon’s friend Sir Leigh Teabing lives. Langdon chose Teabing’s home as a destination not only because they are friends but also because he hopes to learn more about the keystone and the Grail.Among the police at the crime scene is Sophie Neveu, who not only works as a cryptologist for the police, but is also Saunière’s granddaughter.She teams up with Langdon to solve the mystery of .They believe that she was married to Jesus Christ, and that together they had children.Saunière’s clues, Langdon and Sophie hope, will lead them the proof of Christ’s marriage to Mary Magdalene, which has supposedly been under wraps, hidden by the Vatican in order to protect the Catholic Church’s power, patriarchy, and assertion that Jesus was divine.Religious leaders, Christian scholars, historians, and media figures reacted strongly to Brown's novel.In 2004, it was banned from Lebanon when Catholic leaders protested against its content.Meanwhile, Fache is convinced that Langdon is the murderer, and is trying to bend the evidence in favor of framing him.Langdon and Sophie must gather what clues they can and then flee, since Langdon would not be able to follow Saunière’s trail if he were to be arrested.Though fictional characters raise these questions, Brown, in interviews about his novel, generated much debate by defending the possibility that Christian history has been carefully and artificially constructed.When asked in an interview what he would change if he were writing the book as nonfiction rather than fiction, for example, Brown replied he would change nothing.